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The Incarnation of Ahriman: The Embodiment of Evil on Earth
Steiner, Rudolf ; Gulbekian, Sevak ; Barton, Matthew
Synopsis "The Incarnation of Ahriman: The Embodiment of Evil on Earth"
7 selected lectures, various cities, October 27 - December 28, 1919Ahriman is a significant figure of Persian mythology. Rudolf Steiner, however, spoke of Ahriman as an actual, living spiritual entity. This being, he said, works to embed human beings firmly into their physicality, thus encouraging dull, materialistic attitudes and a coarse, dry intellect. In these extraordinary lectures, Steiner assumes a rare prophetic mode. He talks about an actual incarnation of Ahriman on Earth and the potential consequences of this event. Just as Christ incarnated in a physical body, so would Ahriman incarnate in the Western world--before "a part" of the third millennium has passed.Steiner places this incarnation in the context of a "cosmic triad" that includes Ahriman, Lucifer, and Christ. Ahriman will incarnate as a counterpoint to the physical incarnation of Lucifer, which took place in the East during the third millennium BC. The incarnation of Jesus Christ took place in Palestine as the point of balance between the two.During the period when Steiner developed Anthroposophy--a teaching career of more than twenty years that included over than six thousand lectures--he spoke of Ahriman's incarnation only six times. For the first time, these six lectures (plus a supporting excerpt) are reproduced in their entirety in a single volume.
Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.
Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.
Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.
