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portada a way to self-knowledge
Type
Physical Book
Introduction by
Publisher
Language
English
Format
Paperback
Dimensions
23.6 x 15.1 x 1.5 cm
Weight
0.32 kg.
ISBN
9780880104432
ISBN13
9780880104432

a way to self-knowledge

Rudolf Steiner (Author) · Christopher Bamford (Introduction by) · Friedemann-Eckart Schwarzkopf (Preface by) · Steiner Books · Paperback

a way to self-knowledge - Rudolf Steiner

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Synopsis "a way to self-knowledge"

2 written works, 1912 & 1913 (CW 16/17) Part one, "A Way of Self-Knowledge" Eight meditations that take the reader on a journey through human experience. Beginning with ordinary experience, Steiner offers ways to imagine and understand the physical body, the elemental (or etheric) body, the elemental world, the Guardian of the Threshold, the astral body, the "I"-body (or thought body), the nature of experience in suprasensory worlds, and ways of perceiving previous earthly lives. Part two, "The Threshold of the Spiritual World" Sixteen short chapters in which Steiner provides aphoristic thoughts on trusting one's thinking, cognition of the spiritual world, karma and reincarnation, the astral body and luciferic beings, how to recognize suprasensory consciousness, the true nature of love, and more. These two complete books together represent Steiner's most personal statements about his own spiritual path. He speaks directly from experiences of cognitive research and explorations. Each of the meditations and aphorisms arises from his spiritual research and demonstrates how such spiritual research is to be undertaken. The "content" is Steiner's own, but readers can discover their own "content." Steiner's method of awareness--his path of attention to one's own experience--is universal and truly human. A Way of Self-Knowledge is a true sequel and complement to the classic of inner development, How to Know Higher Worlds. It lays out in a way that is accessible to anyone the road to self-knowledge and to the world of spirit. CONTENTS Introduction by Christopher BamfordPreface by Friedemann Schwarzkopf PART ONE: A WAY OF SELF-KNOWLEDGE: MEDITATIONS 1. The Physical Body 2. The Elemental (or Etheric) Body 3. Clairvoyant Cognition of the Elemental World 4. The "Guardian of the Threshold" 5. The Astral Body6. The "I"-Body or Thought-Body 7. The Nature of Experience in Suprasensory Worlds 8. Beholding Your Previous Earthly Lives PART TWO: THE THRESHOLD OF THE SPIRITUAL WORLD: APHORISMS 1. Trust in Thinking. The Nature of the Thinking Soul2. Cognizing the Spiritual World 3. The Human Etheric Body and the Elemental World4. Repeated Earthly Lives and Karma5. The Astral Body and Luciferic Beings.6. The "Guardian of the Threshold."7. "I"-Feeling, the Human Soul's Capacity to Love, and Their Relationship to the Elemental World8. The Boundary between the Sensory and the Supersensory Worlds9. On the Nature of the Spiritual Worlds10. Cosmic Beings of the Spiritual Worlds11. On the First Rudiments of the Physical Body12. The True "I" of the Human Being A Way of Self-Knowledge: And the Threshold of the Spiritual Worldis a translation of Ein Weg zur Selbsterkenntnis des Menschen: In acht Meditationen (GA 16) and Die Schwelle dre geistigen Welt: Aphoristische Ausführungen (GA 17).
Rudolf Steiner
  (Author)
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Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611​-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5​ y de la nueva forma artística de la euritmia.

Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.

Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.
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