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Colour: (Cw 291)
Steiner, Rudolf ; Thompson, Joan M. ; Salter, Joan
Synopsis "Colour: (Cw 291)"
3 lectures, Dornach, May 6-8, 1921; 9 supplementary talks, Dornach, 1914-1924, (CW 291)Building on the achievements of Goethe in his "theory of color," Rudolf Steiner shows how color affects us in many areas of life, including our health, our sense of well being, and our feelings. Distinguishing between "image" and "luster" colors, he lays the foundation, based on his spiritual scientific research, for a practical technique of working with color that leads to a new direction in artistic creativity.His many penetrating remarks on some of the great painters of the past are supplemented by a deep concern to see a cultural, spiritual renewal emerge in the present time. "If you realize," he states, "that art always has a relation to the spirit, you will understand that both in creating and appreciating it, art is something through which one enters the spiritual world."This volume is the most comprehensive compilation of Rudolf Steiner's insights into the nature of color, painting, and artistic creation. It is an invaluable source of reference and study not only for artists and therapists, but also for anyone interested in gaining an appreciation of art as a revelation of spiritual realities.This volume is a translation from German of Das Wesen der Farben (GA 291).
Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.
Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.
Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.
