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Karma: Six Lectures
Rudolf Steiner
Synopsis "Karma: Six Lectures"
These six lectures, collected in one volume, may be the best overview ever written on what karma is and how it works. In the first lecture, Steiner presents the various universal laws that exist, so one may gain an understanding of how karma fits in and relates to them. Once the reader is prepared for an explanation of human destiny and our place in creation, lecture two moves forward and covers this nicely. The third lecture shows how our use of freedom works with karma, plus where we go between lives and what that is like. The fourth lecture reveals how karma appears and develops in one's life. It covers how we come into this world prepared to use it, including the fact that we have, hidden within us, a karmic impulse that may direct our future path. Talk five covers the inner influences we have that effect karma, both mental and physical in nature, and how people often fail to understand how cause and effect works on the inner levels. The final lecture outlines the essential nature of the human being in great detail. It presents a three-fold hierarchy using conscious and unconscious elements, which explains how karma is experienced, generated and used. This book is a must for anyone who wants to gain a complete understanding of karma and how it works.
Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.
Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.
Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.
