Name: On Philosophy, History, and Literature: Lectures at the Worker Education School and the Independent College, Berlin, 1901-1905 (Cw 51)
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Author: Steiner, Rudolf ; Venho, Clifford ; Venho, Clifford
ISBN: 9781621483212

portada On Philosophy, History, and Literature: Lectures at the Worker Education School and the Independent College, Berlin, 1901-1905 (Cw 51)

Type

Physical Book

Author

Rudolf Steiner

Publisher

Steiner Books

Language

English

Pages

348

Format

Paperback

Dimensions

23.4 x 15.0 x 3.0 cm

Weight

0.54 kg.

ISBN13

9781621483212

Synopsis "On Philosophy, History, and Literature: Lectures at the Worker Education School and the Independent College, Berlin, 1901-1905 (Cw 51)"

Author's summary and summaries of 34 lectures, 1901-1905; with reports on Rudolf Steiner's activity in the "Giordano Bruno Association," 1902 (CW 51)"Steiner's approach was at first a surprise for the students, who had been schooled in Marxist thought and tended to view all spiritual matters as 'byproducts' of material, economic processes. For them, it was questionable whether the spiritual striving of individual human beings could really be a driving force in history. Steiner knew the soul disposition of his students and the 'inexpressibly tragic situation' that the proletariat's intense desire for knowledge had so far been 'satisfied only through the grossest form of materialism.' But the materialistic ideas that had been absorbed by the workers from popular scientific literature and from Marxist writings contained 'partial truths.'" (introduction)Wide-ranging, illuminating, and entirely unique in Rudolf Steiner's Collected Works, this volume consists of lectures given at the Worker Education School and at the Independent College in Berlin (along with a lengthy appendix on Steiner's activity in the Giordano Bruno Association). Concerning his teaching activities in the Worker School, Steiner later reflected in his autobiography, "I had to find a completely different way of expressing myself than I had become used to until then" (p. 193). This was due largely to his students' working-class background. Steiner's new approach involved allowing "idealism to arise from materialism." The result was the foundation for what he called "historical symptomatology"--that is, the study of the deeper causes behind history through their symptomatic expression in concrete historical events. This volume is therefore an exceptional resource for anyone interested in Steiner's approach to history.Steiner's lectures at the Independent College, which form part two of the volume, are concerned, on the one hand, with the philosophies of the medieval and early modern mystics--forming a companion to his book Mystics after Modernism (CW 7)--and, on the other, with the remarkable figure of Friedrich Schiller. Speaking on the occasion of the centenary of Schiller's death, Steiner's lectures are a brilliant homage to the great thinker and dramatist, brimming with insights into this extraordinary individual and the significance of his contributions for our time.The appendix contains unique documents outlining Steiner's work in the Giordano Bruno Association for a Unified Worldview. The lively exchange of ideas and Steiner's unique role within the Association are evident in the selected lectures and discussions. This book is a must-read for both long-time students of Steiner's work and newcomers seeking a fresh, enlivened, and enlivening approach to philosophy, history, and literature.On Philosophy, History, and Literature is a translation from German of Über Philosophie, Geschichte, und Literatur. Darstellungen an der Arbeiterbildungsschule und der Freien Hochschule in Berlin, Zusammenstellung edition, Rudolf Steiner Verlag, Dornach, 1983 (GA 51).

Rudolf Steiner

(Author)

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Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.

Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.

Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.

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